Charge of the Goddess

Primary piece of Wiccan liturgy, written by Doreen Valiente shortly after her initiation, and subsequently adopted (and, in some cases, adapted or altered) by Wiccans nearly everywhere. In its most canonical form, it runs as follows. Words in green are spoken by the High Priest; words in blue are spoken by the High Priestess, who is assumed to be channelling the Goddess.

Listen to the Words of the Great Mother, Who was of old called among men Artemis, Astarte, Diana, Melusine, Aphrodite, Cerridwen, Dana, Arianrhod, Isis, Bride, and by many other Names.

At My Altars the youth of most distant ages gave love, and made due sacrifice. Whenever ye have need of anything, once in the month, and better it be when the Moon is Full, then shall ye gather in some secret place and adore the Spirit of Me, Who am Queen of All Witcheries. There shall ye gather, ye who are fain to learn all Magick, yet have not yet won its deepest secrets: to these will I teach things that are yet unknown.

And ye shall be free from slavery; and as a sign that ye be really free, ye shall be naked in your rites. And ye shall dance, sing, feast, make music and love, all in My Praise. For Mine is the Ecstasy of the Spirit, and Mine also is Joy on Earth, for My Law is Love unto all beings.

Keep pure your Highest Ideal; strive ever toward it; let naught stop you or turn you aside. For Mine is the Secret Door which opens upon the Land of Youth; and Mine is the Cup of the Wine of Life, and the Cauldron of Cerridwen, which is the Holy Grail of Immortality.

I am the Gracious Goddess, Who gives the Gift of Joy unto the heart of man: on Earth, I give the Knowledge of the Spirit Eternal; and beyond death, I give peace, and freedom, and reunion with those who have gone before. Nor do I demand sacrifice, for behold: I am the Mother of All Living, and My Love is poured out upon the Earth.

Hear ye the Words of the Star Goddess: She in the Dust of Whose Feet are the Hosts of Heaven, Whose Body encircleth the Universe.

I, Who am the Beauty of the Green Earth, and the White Moon amongst the Stars, and the Mystery of the Waters, and the Desire of the heart of man, I call unto thy soul: "Arise! And come unto Me!"

For I am the Soul of Nature, Who giveth Life to the Universe: from Me all things proceed, and unto Me all things must return. And before My Face, which is beloved of gods and men, thine innermost Divine Self shall be enfolded in the Rapture of the Infinite.

Let My Worship be within the heart that rejoiceth, for behold: all acts of love and pleasure are my rituals. And therefore let there be beauty and strength, power and compassion, honor and humility, mirth and reverence within you.

And thou who thinkest to seek for Me, know thy seeking and yearning shall avail thee not, unless thou knowest the Mystery: that if that which thou seekest thou findest not within thee, thou wilt never find it without thee.

For behold, I have been with thee from the beginning; and I am That which is attained at the end of Desire.

Perhaps better known, especially by American Witches, is the version by Starhawk. Published in The Spiral Dance, Starhawk’s adaptation is somewhat shortened and has the archaic language updated into a more modern form.

“The Charge” (as it is called in short form) is used by many Wiccan covens to open their rituals and invoke the Goddess. As an expression of Pagan belief and wisdom, it has much to recommend it, from its open espousal of the pleasure principle to its encouragement of excellence and its more mystical passages, which bear significant meditation.

Various authors have penned complementary “Charges of the God,” but none have found as widespread acceptance as Valiente’s Charge of the Goddess (and its many variations).

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